Jungian Myers Briggs Personality Test – Your MBTI Type (Online Only)

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The Myers Briggs Type Indicator, or MBTI, is a form of personality analysis that attempts to help you determine your baseline personality type.  You know – how you usually act, react, make decisions, and go about your normal day.  This personality quiz will not tell you every single aspect of your life, but it could help pinpoint some of your “home-base” preferred ways of doing things.

I’ve researched, studied, and theorized this version of the Jungian Myers Briggs Type 16 Types Personality test (JMB16) and it should not be confused for the original MBTI offered by the Myers Briggs Trust. This version of the MBTI Test is my free online version to help take care of some of the more complicated scoring involved in this type of personality quiz.

When you’ve done the online version, try the  PDF version of the MBTI Personality Quiz for expanded results, more details on how to grow, and how to take the next step.

Have fun and remember – this isn’t really a test – it’s just a calm, easy, fun way to help you turn the focus on you so that you can focus on turning you in the direction you want to go.  Relax, get your clicker hand ready, and enjoy!

Jungian Myers Briggs 16 Type Personality Test (Online Only)

DIRECTIONS: For each of the 70 questions below, pick the answers that best describe you.

01) At a party do you: interact with many, including strangers

interact with a few, known to you
02) Are you more: realistic

philosophically inclined
03) Are you more intrigued by: facts

similes
04) Are you usually more: fair minded

kind hearted
05) Do you tend to be more: dispassionate

sympathetic
06) Do you prefer to work: to deadlines

just “whenever”
07) Do you tend to choose: rather carefully

somewhat impulsively
08) At parties do you: stay late, with increasing energy

leave early, with decreased energy
09) Are you a more: sensible person

reflective person
10) Are you more drawn to: hard data

abstruse ideas
11) Is it more natural for you to be: fair to others

nice to others
12) In first approaching others are you more: impersonal and detached

personal and engaging
13) Are you usually more: punctual

leisurely
14) Does it bother you more having things: incomplete

completed
15) In your social groups do you: keep abreast of others’ happenings

get behind on the news
16) Are you usually more interested in: specifics

concepts
17) Do you prefer writers who: say what they mean

use lots of analogies
18) Are you more naturally: impartial

compassionate
19) In judging are you more likely to be: impersonal

sentimental
20) Do you usually: settle things

keep options open
21) Are you usually rather: quick to agree to a time

reluctant to agree to a time
22) In phoning do you: just start talking

rehearse what you’ll say
23) Facts: speak for themselves

usually require interpretation
24) Do you prefer to work with: practical information

abstract ideas
25) Are you inclined to be more: cool headed

warm hearted
26) Would you rather be: more just than merciful

more merciful than just
27) Are you more comfortable: setting a schedule

putting things off
28) Are you more comfortable with: written agreements

handshake agreements
29) In company do you: start conversations

wait to be approached
30) Traditional common sense is: usually trustworthy

often misleading
31) Children often do not: make themselves useful enough

daydream enough
32) Are you usually more: tough minded

tender hearted
33) Are you more: firm than gentle

gentle than firm
34) Are you more prone to keep things: well organized

open-ended
35) Do you put more value on the: definite

variable
36) Does new interaction with others: stimulate and energize you

tax your reserves
37) Are you more frequently: a practical sort of person

an abstract sort of person
38) Which are you drawn to: accurate perception

concept formation
39) Which is more satisfying: to discuss an issue thoroughly

to arrive at agreement on an issue
40) Which rules you more: your head

your heart
41) Are you more comfortable with work: contracted

done on a casual basis
42) Do you prefer things to be: neat and orderly

optional
43) Do you prefer: many friends with brief contact

a few friends with longer contact
44) Are you more drawn to: substantial information

credible assumptions
45) Are you more interested in: production

research
46) Are you more comfortable when you are: objective

personal
47) Do you value in yourself more that you are: unwavering

devoted
48) Are you more comfortable with: final statements

tentative statements
49) Are you more comfortable: after a decision

before a decision
50) Do you: speak easily and at length with strangers

find little to say to strangers
51) Are you usually more interested in the: particular instance

general case
52) Do you feel: more practical than ingenious

more ingenious than practical
53) Are you typically more a person of: clear reason

strong feeling
54) Are you inclined more to be: fair-minded

sympathetic
55) Is it preferable mostly to: make sure things are arranged

just let things happen
56) Is it your way more to: get things settled

put off settlement
57) When the phone rings do you: hasten to get to it first

hope someone else will answer
58) Do you prize more in yourself a: good sense of reality

good imagination
59) Are you more drawn to: fundamentals

overtones
60) In judging are you usually more: neutral

charitable
61) Do you consider yourself more: clear headed

good willed
62) Are you more prone to: schedule events

take things as they come
63) Are you the person that is more: routinized

whimsical
64) Are you more inclined to be: easy to approach

somewhat reserved
65) Do you have more fun with: hands-on experience

blue-sky fantasy
66) In writings do you prefer: the more literal

the more figurative
67) Are you usually more: unbiased

compassionate
68) Are you typically more: just than lenient

lenient than just
69) Is it more like you to: make snap judgments

delay making judgments
70) Do you tend to be more: deliberate than spontaneous

spontaneous than deliberate

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