Explore each part of the Mass — its name, what happens, and why it matters. Click any section to open it.
The priest and ministers process to the altar while the congregation sings the Entrance Antiphon or a hymn. The priest venerates the altar with a kiss and may incense it.
The priest says "In the name of the Father, and of the Son, and of the Holy Spirit." The assembly responds "Amen." He then greets the people: "The Lord be with you." They reply: "And with your spirit."
The assembly acknowledges their sinfulness and asks for God's mercy. This may take the form of the Confiteor ("I confess to Almighty God…"), a versicle-response dialogue form, or the sprinkling with holy water. It concludes with the priest's prayer for forgiveness (not a sacramental absolution).
An ancient hymn of praise, sung or recited on Sundays (outside Advent and Lent) and solemnities. It begins with the angels' song at Bethlehem and addresses the Father, Son, and Holy Spirit in turn.
The priest invites a moment of silent prayer ("Let us pray"), then "collects" the silent intentions of the whole assembly into one voiced prayer addressed to the Father, through the Son, in the Holy Spirit.
A lector reads from the Old Testament (or Acts of the Apostles during Easter season). It concludes: "The word of the Lord." The assembly responds: "Thanks be to God."
A cantor or the assembly sings (or recites) a psalm that responds meditatively to the First Reading. The assembly repeats a refrain between verses.
On Sundays and solemnities, a second reading from the New Testament letters (epistles) or the Book of Revelation is proclaimed. It follows a semi-continuous reading cycle across the liturgical year.
The assembly rises and sings the Alleluia (or a Gospel Acclamation during Lent). The deacon or priest carries the Book of the Gospels in procession, incenses it, and proclaims: "The Lord be with you… A reading from the holy Gospel according to N." Before reading, the priest traces a small cross with his thumb on the book and on his forehead, lips, and heart — and everyone does the same. After the Gospel: "The Gospel of the Lord." Assembly: "Praise to you, Lord Jesus Christ."
The priest (or deacon) breaks open the Scripture readings and applies them to the life of the community. It is required on Sundays and Holy Days. After the homily, a brief period of silence is observed.
The assembly professes the Nicene Creed (or Apostles' Creed) together — a formal, public statement of the faith they share. On Sundays and solemnities.
The assembly intercedes for the Church, the world, those in need, and the local community. A leader announces each intention; the assembly responds: "Lord, hear our prayer" or similar. This is also called the Universal Prayer or General Intercessions.
Members of the faithful bring forward bread, wine, and the collection. The priest prepares the altar, accepts the gifts, and offers them to God with prescribed prayers ("Blessed are you, Lord God of all creation…"). Water is mixed with the wine. The priest washes his hands.
The central prayer of the Mass. It begins with the Preface Dialogue ("Lift up your hearts…"), the Preface of thanksgiving, the Sanctus ("Holy, Holy, Holy"), the Epiclesis (the priest calls the Holy Spirit down upon the gifts), the Words of Institution and Consecration, the Anamnesis (memorial), the Offering, intercessions for the Church, and concludes with the Great Doxology ("Through him, with him, in him…") and the assembly's great "Amen."
The assembly prays the Our Father together, followed by the Embolism ("Deliver us, Lord…") and the Doxology. The Sign of Peace is then exchanged: the priest offers peace to the assembly, who exchange it with those nearby.
While the priest breaks the consecrated host (the Fraction), the assembly sings or says "Lamb of God, you take away the sins of the world: have mercy on us… grant us peace." A small piece of the host is dropped into the chalice (Commingling).
The priest shows the host: "Behold the Lamb of God… Blessed are those called to the supper of the Lamb." The assembly responds with the centurion's words: "Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed." Communion is received (on the tongue or in the hand); a hymn is sung.
The priest blesses the assembly in the name of the Trinity. The deacon (or priest) then dismisses the assembly: "Go forth, the Mass is ended." or one of several other forms. The people respond: "Thanks be to God." The priest and ministers process out.